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Showing posts with label Gothic horror. Show all posts
Showing posts with label Gothic horror. Show all posts

Friday, August 14, 2026

Gauthier's Dracula Never Dies volume 2 scores another Rondo award

 


It was no surprise that Christopher R. Gauthier's second volume of the planned Dracula Never Dies: The Revenge of Bela Vorlock, earned another Rondo award for the author. Just as it will be no surprise in the future, -- Gauthier completes the final volume of the trilogy -- when he wins another Rondo.


Here is our Plan 9 Crunch blog  review of Gauthier's Volume 1 of the trilogy.


Here is our Plan9Crunch YouTube interview with Gauthier after Volume 2 was released.


The strength with any Gauthier art creation is the prose ... and the passion. I described Volume 1 as a "primal scream." Both books are a tale of a proud, talented actor, who has survived a lot, maintaining his dignity and honor despite cruel brickbats from fellow actors, smarmy film executives, arrogant critics, and a rather fickle public.


And actor Bela Vorlock eventually gets -- as the title says -- his revenge. In Volume 2 he even acquires a servant/accomplice, a sort of Renfield.


I wrote the following blurb for Dracula Never Dies: The Revenge of Bela Vorlock Volume 2:


"Savage, dark poetry defines the prose of Christopher R. Gauthier. Volume 2 continues the righteous revenge of a proud star against tormentors. You'll be under Gauthier's spell, reading long into the dawn. One sequence I particularly enjoy features Vorlock carefully preparing revenge for an evil critic who has slandered him for decades. It's brutal and savage, but justified. In Troyman, Gauthier has created a character as evil as Ellsworth M. Toohey from The Fountainhead.”


And I penned this review: 


"Volume 2 of The Dracula Never Dies planned trilogy ups the horror from author Christopher Gauthier's tale of brilliant horror actor Bela Vorlock. On the streets of Los Angeles our protagonist takes revenge on the cruel establishment that persecutes him, including an arrogant, cruel critic.

Gauthier introduces a servant to Vorlock, who helps with his quest for accountability and dignity.

As with the first Volume, the book's prose is its signature strength. Gauthier is unmastered in presenting passion, anguish and retribution on pages."


Readers, this a darker, gothic tale in Volume 2. It exceeds the haunting darkness of Volume 1. However, the tone is very appropriate. Gauthier's talents with plot and dialogue make the events seem natural -- and even just.


The author has experienced a very challenging life. He is, as mentioned, a survivor. He battles adversity in the past and today, taking it one day at a time. The passion in the Dracula Never Dies series is as much as emotional response to life itself as much as the action within the pages.


This trilogy is wonderful tribute to Bela Lugosi. Dracula Never Dies: The Revenge of Bela Vorlock Volume 2, Arcane Shadows Press, 2025, will provide hours of dark, delicious horror for gothic lovers.

-- Doug Gibson

Sunday, December 29, 2024

Nosferatu 2024 is a near classic, a great homage to its namesake

 


Robert Eggers new version of Nosferatu is a near classic. I thoroughly enjoyed virtually every frame of this gorgeous period piece, with beauty and bleakness, and piety and refinement sharing time with the profane grotesque.




Nosferatu 2024 is not solely the horror film F.W. Murnau’s 1922 Nosferatu is. Egger’s film is better defined as a very dark romance, with elements of horror. The film captures the spirit and dread of its vintage namesake, something that for a generation Universal has failed to do with their reboots. Atmosphere, expressionism, religious hope and despair encompass this film. The cinematography is superb, the locations, interior settings, costuming, all perfect. Bill  Skarsgard’s Count Orlok is a blend of horror, humanity, evil, ambition and lust. Nicholas Hoult, Lily-Rose Depp, Willem Dafoe also excel.




Go see the film. Like its predecessor, Nosferatu captures the dread, panic and despair of an entire village and population facing annihilation. This is something that even my beloved Dracula films usually fail to capture. And it underscores the true element of horror – that Deity cannot prevail against the demons. … Unless a young woman perhaps makes a Christ-like sacrifice to save her people.


-- Doug Gibson




To read Joe Gibson's thoughts on this film, follow the link here: https://planninecrunch.blogspot.com/2024/12/nosferatu-symphony-of-misplaced.html


Monday, September 30, 2024

Plan9Crunch Review: The Snake Girl and the Silver Haired Witch

 


By Joe Gibson

 

Introduction

 

According to David Kalat’s film commentary on the Arrow release of The Snake Girl And The Silver Haired Witch, this film melds together the genre conventions of Japanese horror throughout the century (from the Classic ghost tales to middle of the century monster horror), but the most important genre influence comes from manga artist Kazuo Umezu, who wrote the source material for this film: Reptilia. While Kalat argues that this is not a children’s film due to the dark subject matter and frequent scares but instead a slipstream horror that only appears childish because it stars one and was made by childish director Noriaki Yuasa, I would argue that books/films such as Coraline prove first that children’s media can carry dark subject matter and second that subgenre classification is usually still possible for those works. Because it draws so much from Umezu’s works in the manga medium, this film corresponds to the tropes of Shojo horror. (And this extends to Kalat’s reasoning for his classifications since Snake Women are frequent in Classical Japanese horror but also in Umezu’s shojo horror…).

 

If you are unaware of the different types of manga, the simplest way I can explain is that intended audience often is the name of each genre (Shonen manga is intended for young boys, seinen for older boys). Shojo manga is manga directed towards young girls, and Shojo horror would be a subset of that.  As Elliot Michel Weber’s thesis defense from the Florida State University Libraries (https://repository.lib.fsu.edu/islandora/object/fsu:854133/datastream/PDF/view) argues, Shojo manga mostly utilizes themes pertaining to the life and development of women, with the horror reflecting body dysmorphia during puberty and the influences that mothers have on their children. The Snake Girl And The Silver Haired Witch, starring two young girls whose rivalry begins from developmental beauty and ugliness while also contrasting two different types of mother figures, is a near perfect fit for this. (Coincidentally, Coraline, a portal fantasy story, also stars a young girl figuring out her place and role in society while encountering two different types of mother figures, and the difference in end result is something I would attribute to cultural differences between the creatives.  This is also why I resist the recent pop culture push to classify any culture's Other World stories under the similarly vague Japanese term Isekai, since neither shojo nor portal fantasy seemed to cross the sea in popular discourse.)

 

Disclaimer

 

I have an ulterior motive for discussing this particular fine example of Japanese Shojo horror: it has the potential to be the missing piece in my ongoing Jungian analysis of Gamera vs Guiron (Link here: https://planninecrunch.blogspot.com/2024/04/a-jungian-exploration-of-gamera-vs.html).  Indeed, from what sources analyzing it I could cite when I wrote that previous article, this seemed to interplay uniquely with the pieces of my argument, but I still could prove no outright connection between Noriaki Yuasa, Christianity, Jung or portal fantasy (despite the textual analysis of Gamera vs Guiron that seemed to imply such connection).  Much of this review will be devoted to furthering that connection.  However, this film is so unique (to my Western sensibilities where a film like Coraline is designated as portal fantasy not Shojo horror), surprising, etc. that this review will also have to go over the film on its own merits.

 

The Film (on its own merits)

 

This is a very well-directed film, to start. Noriaki Yuasa is seen as a lesser director of a lesser series compared to Ishiro Honda and Godzilla, but the major issues that affected the directorial quality of Yuasa's first Gamera film were inexperience and creative differences with Daiei over if the film should be more adult or more childlike.  By the third Gamera film onward, Yuasa and his team crafted a consistent tone and consistent acting until the budgets ran out.  The Snake Girl and The Silver Haired Witch shows us Yuasa adapting a more serious subject matter focused on horror, so the acting is less comedic.  The atmosphere needs to be just as meticulously Gothic as it previously was goofy, so from the opening scene casting Tamami's murder of the house servant in darkness, this film is noticeably effective in building suspense.

 

Tamami is, of course, the titular Snake Girl, mostly masked through dream sequences or obscured by scenery at the beginning of the film, with some snakelike characteristics.

 

The film is unclear and contradictory on a few key details, namely if Tamami is actually a snake woman outside of the dream sequences, if the silver haired witch is actually magic and capable of turning invisible and what age relationship Sayuri, the lead, has with Tamami.  The ambiguity is effective because your reading of the film and its themes will be different depending on what you pay attention to.  Most importantly for right now, Tamami has a facial deformity directly proportional to the evil in her heart, and some of the most interesting imagery of this film is the idea of her skin mask being just a very thin veneer to hide her monstrousness (though the degree of her affliction depends on the focus of the scene).

 

Ultimately, the main point of this story is to contrast lead Sayuri Nanjo, a paragon of good spirit with the unfair world around her, best exemplified through Tamami, the Snake Girl, the Silver Haired Witch, unfair housekeeper Ms. Shige and inconsistent mother Yuko Nanjo.  None of this would work if Yachie Matsui could not adequately sell Sayuri’s good nature as she gains the family she had wanted for so long being within a Catholic orphanage and then loses it piece by piece (first, her father is called away for his snake research, and then Sayuri loses the attentiveness of her mother when Tamami starts her plan, loses the support of secondary guardian of Ms Shige and even loses her bedroom to Tamami, having to sleep in the attic where the witch and some animals accost her).  Once Sayuri first sees her room in the Nanjo household, she says, “God, if this happiness is all a dream, please don’t ever let me wake up!” and from that point on, the film proceeds as a warped dream, where scenes connect more through the feeling and tone than strict cause and effect (a clever metatextual layer to put on a horror film, since that is the point of the direction of the genre).  There are very many dream sequences in this film, distinct for their swirling imagery and more overt supernatural happenings, but some of these dream sequences occur during the day in the middle of scenes.  Let us put a pin in what the supernatural ambiguity means for the themes of the film.

 

Before we proceed, it may be important to clarify what separates a paragon from a simple one-dimensional character, so that we all view this movie in the best possible faith interpretation.  One-dimensional characters (for whatever reason two-dimensional characters are described the same way even though I feel there should be a gradient between one and three dimensions) are generally flat characters that do not undergo growth or development.  I would submit that if we are following the name, one-dimensional characters, as they lack complexity, we should regard as a straight line, acting based only on one or so impulse, theme, trait, etc. at any given moment.  (From this, a two-dimensional character would actually be a 100 percent improvement, hence my ire at conflating them.)  This is necessary for many tertiary characters that only exist to fill the world or unsubtly foreshadow a theme, but it is a challenge to make that work for a more important character.  Characters need not be active to circumvent this; the more personality and context a character has, the more complex they are.  Static characters are one example of this (where an unchanging character proves the theme to the world around them the way only that particular can), and paragons are the epitome of whatever single trait defines them, framed often through conflict with the world around them.  Sayuri’s character works because we see her outlook challenged constantly and she has to draw on whatever strength she can from whatever sources she can to not only survive but remain optimistic about it.  

 

Tatsuya Hayashia is one such source, an older male from the orphanage appointed to help ease Sayuri’s transition to living with the Nanjos and attending school.  He trusts her, does everything he can to help her, and gives her a doll that briefly helps Sayuri conquer her fears about Tamami.  When Tamami’s animosity escalates (and again when The Silver Haired Witch actively tries to kill Sayuri), he makes a distinct effort to help her and figure out what is happening.  It is through his character’s growth (of accepting the pseudoscience of Tamami’s inner ugliness causing her condition) that we first understand the movie’s theme, and Tatsuya is the only consistently dependable character for Sayuri in this story, raising the stakes when he is separated from her in the climax.

 

In case you still disbelieve that this film’s trials are enough to make Sayuri a compelling character via her resilience, the Silver Haired Witch tries to kill her by making her fall from a high place twice (stopping short of total defenestration to be more of a Mufasa in the Lion King situation).  Sayuri survives both attempts, but upon the latter one, the witch beats her hands, drawing a lot of blood.  As I already mentioned, the supernatural is only debatably real in this film, and it is important to note that much of the horror of the original source material by Kazuo Umezu was from the villain being a warped maternal character, so the film’s ultimate twist, that Ms Shige is the Silver Haired Witch trying to inherit the family’s money in a Scooby Doo-type scheme, works as a marriage of the realistic horror and the fantastical.  The Silver Haired Witch is the greatest danger within the house: some mysterious grownup with authority over Tamami and the animals that can turn invisible to spy on and torment Sayuri.  Compare this to Ms Shige: the totally innocuous housekeeper that can carry out her evil plans unnoticed and, even after witnessing Tamami order Yuko around to persecute Sayuri, can still justify mistreating Sayuri.  I think the stakes of the Real and Other map well onto each other in this film, which is a compliment to the film’s storytelling.

 

Ahead of this Halloween season, I recommend you watch this movie.  Even respecting Noriaki Yuasa as I do, this film still surprised me with its quality.

 

Symbolism 

 

From our discussion with Andi Brooks on Japanese folk horror (link here: https://www.youtube.com/watch?v=nGGPJlevPXg), we know that the Buddhist monk as a villain is a common trope, and I find it very interesting that the Catholics in this story are all good guys in honest action and with clear sight, while Buddhist ritual masks the secret of The Snake Girl (the participants involved being either misguided or evil).  However, this is ultimately a film that values different perspectives, since Sayuri is not only aware of traditional Buddhist rituals (even if she disbelieves early on) but attributes her mastery of the film’s theme of inner vs outer beauty to Tamami and not Tatsuya at the end.  (This is significant because it is Tatsuya that spells out said theme in conversation with Tamami near the end, so, it is possible to attribute the lesson to either individual.)  

 

Hair is usually an important symbol in Japanese culture (this very movie emphasizes silver hair as a characteristic of the witch), especially in shojo manga, but I have been unable to figure out why Sayuri (the sister said to be beautiful) has short hair rather than long (which is the symbol of status as a woman). That is the kind of creative choice that must be intentional, but I cannot figure it out.

 

From there, we have to get more specific into what symbols come from which creative.  What of this film is due to Kazuo Umezu and what is due to Noriaki Yuasa?  (As Kalat points out, some stuff such as the swirls and eyeball imagery in the dream sequences is important to both styles.)  The source manga for this film is innovative and celebrated due to the main idea of having a sinister mother figure at the heart of the horror for the young girl to deal with.  I figured the quickest way to be somewhat educated on the discourse around shojo horror and Umezu would be Wikipedia, so according to the page on the source text for the movie, Reptilia and its reception, this was due to benevolent mothers being a staple of Shojo horror, so the subversion is more interesting and raises the stakes.  It also lines up with Jung’s idea of the Evil Mother archetype, but Umezu represents this with Snake women (which in Japanese culture are associated with witches, mask themselves as human and try to turn others into snake people to build a warped family, while Jung regarded snakes as representative of the duality of man and the basis for unconscious thought), which does not match Jung neatly as far as I am aware. (How deep anyone should read into Jung is up for debate, and we should not expect a writer using one of Jung’s concepts to demonstrate all of them; I just mean that the Jungian subtext of Umezu’s works has been read in by critics and so requires more evidence than the claim itself.)

 

Another significant Umezu trope is the eyeball in the ceiling hole, which Tamami uses to spy on Sayuri in this film and drop snakes on her. Those instances also correspond to the idea of Sayuri as an unreliable narrator where there is ambiguity as to how much of the events of the film actually happen. Because the main character voicing doubts in Sayuri’s stories (Mrs. Shige) turns out to be the villain, and the rest of the film proceeds as if each supernatural event happened in some capacity (even if Tamami was not a Snake Girl that violently murdered a human-sized version of the doll, Tamami did still break Sayuri’s doll), I think it is fairest to take Sayuri’s side.  According to Weber’s thesis, shojo manga frequently does explore systemic lack of trust and respect in women, so the doubt cast on Sayuri’s story may just be trying to simulate that, in which case I assign that feature to Umezu, the trailblazer in shojo manga.

 

The pamphlet included in the Arrow release of this film includes an essay by Raffael Coronelli, who claims Yuasa was very enthusiastic about Japanese folk stories, even as the reason for his views about animals and humans being the same in capacity for motivation and thought or for there being divinity in things the West would label as monstrous. This would bring deeper meaning to the scenes of snakes and spiders in this movie, since they would not just be props but actual characters. Based on the film, I think there are more areas Yuasa diverged from Umezu, since this film downplays the evil mother relationship, and demotes the Snake Girl to a child shadow of the main character rather than the symbol of the mother’s evil.

 

This takes us to the doubles relationships in the film.  There is nothing so outright Jungian as in Gamera vs Guiron (where the Terans actually work better as the warped Animas to the main boys than as foils to their parents), but there are a lot of shadow relationships.  Tamami ultimately represents a warning to Sayuri about what would happen if she prioritized her looks over her heart.  Sayuri goes through similar scenarios and tests as Tamami (namely having to live in the attic), but her positive qualities show her handling the situations differently.  Similarly, while Mrs. Nanjo is a weak but caring parent, and Mr. Nanjo is a strong and caring one, Ms. Shige plays the role of the weak but cruel housekeeper while being the dominant and manipulative Silver Haired Witch. The introductory pamphlet mentions that Yuko Hamada (the mother in this film) also plays a domineering mother in Gamera vs Guiron, and, as I have kept saying, there really is not that much to connect Akio’s mother to the Terans, while here (especially because of Kazuo Umezu’s input) there is a direct line of comparison between Yuko Nanjo and Mrs. Shige.  

 

This suggests a different focus in the doubles relationships that exist and also probably proves intentionality in those doubles relationships (since my understanding of Kazuo Umezu’s version of this story is such that it would have condensed Tamami, Mrs. Shige and Mrs. Nanjo into the same false mother character). Separating the Good Mother And the Evil Mother is a coincidental similarity to Coraline, but, more than anything, it indicates that Yuasa, independent of Umezu, has some understanding of double relationships. My initial comparison of this film to Coraline was based on all the incidental similarities (Other Mother symbolism, ambiguous reality, living doll, prominent male friend in the film version), the same way David Kalat’s commentary track brings up the similarities between pure Sayuri and the American slasher Final Girl trope, but those are coincidental similarities because again the relevant cultures as so different and divorced that the comparison here is primarily to help you, the audience member, understand what this movie is similar to not what it is.


The presiding view on Gamera vs Guiron, as argued by Kalat in his Arrow video film commentary for the Gamera collection, is a fairy tale (where the proposed punishment from Mr. Kondo toward Tom manifests as the Terans shaving Akio’s head, but this film and other fairy tales remain focused on the same protagonists and same antagonists for the subtext.  If Noriaki Yuasa intended Gamera vs Guiron as a fairy tale, he failed in ways he did not for the movie that directly preceded it in his filmography). As I argued, in my Jungian analysis of Gamera vs Guiron, the film fits closer to the beats of Portal Fantasy (condemnation of technology and prominent imagery of Sweets, specifically candies or pastries) than Grimm’s fairy tales, but this film The Snake Girl… actually uses the kind of Grimm allusions people ascribe to the later film.

 

I was going to go through the tropes of Grimm fairy tales to compare with this film one by one but just referencing the film’s plot points will be sufficient to say my piece on that.  Especially during the dream sequences, traditional Grimm fairy tale imagery is leveraged as part of the horror.  First, Sayuri’s doll takes on a Fairy Godmother role, growing in size and transforming Sayuri’s pajamas into nice clothes; The Snake Girl invades the dream and murders the Fairy Goddoll. (Some critics like Kalat attribute this sequence as a reference to the Nutcracker, but that is not in their better interests; The Nutcracker and The Mouse King by E.T.A. Hoffman, the original version of that tale, is an early example of portal fantasy, which would make it possible for Yuasa to be aware of those tropes when he was making Gamera vs Guiron.) Next, once Sayuri is forced into sleeping in the attic (becoming a princess locked away in a tower like Rapunzel), she has a dream where she is menaced by a large snake and must fight it with a sword (not necessarily a specific allusion I can think of but the more generalized idea of a fairy tale scenario that lacks any portal fantasy confounding tropes).  And of course, rather than slaying the dragon, it turns out she has, in the dream, killed Tamami, who she at this point is sympathetic to, once again subverting the fairy tale imagery (and foreshadowing Tamami’s later death).

 

Most importantly, another notable common trope is the major theme of both this film and the Grimm tale The Maid Maleen, where someone’s beauty is proportional to the goodness in their heart (in this case where monstrous ugliness has a pseudoscientific explanation).  It is not perfect adherence to all of The Grimms’ tropes, but neither is any individual story from their collections.  I hope the existence and distribution of this film disproves the notion of Gamera vs Guiron being a Grimm fairy tale based only on the presence of violence and childlike whimsy, because, even if Noriaki Yuasa didn’t put these allusions in here, following his work on this film, he would know how to make these allusions and what the common tropes are and look like.  Yuasa’s filmography getting less fairy tale-like over time should be very telling, but I should again tie this back to the conclusion that The Snake Girl… is a very Grimm tale (if it is possible to find these same messages in Japanese folklore, I will encourage this conversation to continue along those lines. I am just presenting the argument my research supports).

 

Bringing this back around to Gamera vs Guiron, Sayuri is actually a quite similar character to Akio’s sister Tomoko: a young girl that is constantly discredited but singularly innocent and with an older male friend (in Gamera vs Guiron, the policeman Kondo). I find that interesting because the benevolent older males in the Gamera series usually interacted with the male child leads (Kojiro Hongo in his second and third Gamera films). This is not just a movie Yuasa did on the side but one that was very important to his storytelling style (also a film he negotiated to make between Gamera flicks as a palate cleanser), so further analysis into The Snake Girl And The Silver Haired Witch will be necessary to understand Noriaki Yuasa more.

 

Sources

https://www.slantmagazine.com/dvd/the-snake-girl-and-the-silver-haired-witch-blu-ray-review-yuasa-noriaki-arrow/

https://www.dabblewriter.com/articles/the-innocent-archetype

https://www.ghoulsmagazine.com/articles/snake-girl-and-the-silver-haired-witch-1968-horror-film-review

https://www.ghoulsmagazine.com/articles/junji-ito-monthly-halloween-and-the-rise-of-shojo-horror

https://www.structural-learning.com/post/carl-jungs-archetypes

https://openaccess.wgtn.ac.nz/articles/thesis/_But_I_am_still_a_girl_after_all_A_Discourse_Analysis_of_Femininities_in_Popular_Japanese_Manga_Comics/17019113?file=31475207

https://www.tandfonline.com/doi/abs/10.1080/10357823.2017.1370436

https://tvtropes.org/pmwiki/pmwiki.php/Creator/TheBrothersGrimm

https://www.willamettecollegian.com/post/coraline-movie-vs-book-the-eeriness-of-perfection-and-simplicity#:~:text=Essentially%2C%20Wybie%20being%20present%20in,the%20other%20side%20is%20different.

https://en.wikipedia.org/wiki/Reptilia_(manga)

https://carljungdepthpsychologysite.blog/2020/04/02/serpent-youtube/

https://diginole.lib.fsu.edu/islandora/object/fsu:854133/datastream/PDF/view

 

Sunday, March 24, 2024

Horror Hotel – One of the best horror films of the 1960s.


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Horror Hotel (1960) ranks as one of the best horror films of the 1960s. The film certainly should be on any serious horror movie fan's list of the 100 best horror films of all time. Some similarities can be found in this film to Alfred Hitchcock's Psycho, also released in 1960, since both films center around a young woman who travels alone to a hotel run by a disturbed individual. The film is also known as City of The Dead, which includes longer dialog from actors in many of the scenes seen in Horror Hotel. Although not considered film noir, Horror Hotel has very dark exterior shots with lots of fog and deep depth of space, which gives viewers a constant sense of menace and atmosphere.


A beautiful young college student named Nan Barlow (Venitia Stevenson) travels to a small Massachusetts town called Whitewood to conduct research on witchcraft for a college course taught by Alan Driscol (Christopher Lee). Barlow finds her way to a creepy, old motel known as the Raven's Inn. The motel is run by Mrs. Newless (Patricia Jessel). Barlow picks up a hitchhiker named Jethrow Keane (Valentine Dyall) who disappears from her car after they arrive at the Raven's Inn.



After borrowing a book on witchcraft from a local bookstore owner Patricia Russell (Betta St. John), Barlow hears loud chants under the floorboards of her motel room. She opens a trap door in the middle of the floor of her room and finds an underground passage. She stumbles upon a secret chamber with a coven involved in a witchcraft ceremony. One member of the coven is her professor – Alan Discoll. Another member is Mrs. Newless, who is actually the ghost of Elizabeth Selwyn – a woman burned alive as a witch over 200 years earlier.


From the moment Christopher Lee's character of Professor Alan Discoll appears on the screen, the viewer gets a strong sinister sense of evil and doom in his demeanor. On the surface, Discoll appears to be friendly to student Nan Barlow, and wants her to succeed in writing her term paper for the class, but as the plot of the film advances, we see that his intentions of sending Barlow to the Raven's Inn are for his own purposes of sacrificing her to the coven of witches.


Horror Hotel exhibits an interesting contrast of science versus folklore and supernaturalism. Nan Barlow's brother, Richard Barlow (Dennis Lotis), who is a professor of science, is a skeptic of Driscoll's lectures about witchcraft. He directly tells Driscoll that witchcraft is superstitious nonsense, which angers Driscoll and adds to his sinister appearance in the film. The two men argue about the validity of witchcraft as Barlow makes snarky remarks to Discoll about the topic. Even Nan Barlow's boyfriend, Bill Maitland (Tom Naylor) is a skeptic of Nan's desire to learn more about witchcraft and discourages her from traveling to Massachusetts to conduct research on the topic.




Like many Gothic horror films, Horror Hotel relies on the symbolism of the Christian cross to defeat or repel evil in the end. After Bill Maitland crashes his car into a tree on his way to Whitewood to search for Nan, he picks up a cemetery marker of a Christian cross and walks towards a witches coven in the cemetery. The coven is about to sacrifice Patricia Russell on an altar. The shadow of the cross burns members of the coven as he moves closer to them.


Horror Hotel would make an excellent double feature with another 1960s film that deals with witchcraft – The Witchfinder General (also known as The Conqueror Worm), starring Vincent Price.  You can watch it on YouTube here. Happy viewing.


Steve D. Stones

Saturday, April 24, 2021

'A Quaint & Curious Volume of Forgotten Lore' - a chat with author Frank Dello Stritto



We have a treat for Plan9Crunch readers. Film genre author and scholar Frank Dello Stritto chats with us about his book of essays, “A Quaint & Curious Volume of Forgotten Lore: The Mythology & History of Classic Horror Films,” Cult Movies Press, 2003.  Frank has written several books, including a memoir of being a "Monster Boomer," "I Saw What I Saw When I Saw It." Frank’s contributions have been invaluable to Plan9Crunch blog. Below this post will be links to reviews of his previous books..

“A Quaint & Curious Volume of Forgotten Lore, “ (buy it from the publisher here), covers many familiar staples of the genre, and some you may not be as familiar with. Here's a few sample essays: "The Dracula That Never Ends"; "What Good is a Brain Without Eyes to See"; and "Angel or Father? Friend or Phantom?" 

The book is a wonderful read. Here we go with the interview!

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1) Bela Lugosi remains the most iconic Dracula, despite playing the role only twice on film. There are no videos of his stage performances. How does he retain that status in a film that you and others have described as stagey, particularly compared to more lush action-oriented adaptations, such as Horror of Dracula and Bram Stoker’s Dracula?

Dello Stritto: Lugosi is the most iconic Dracula, but I always have to remind myself that he is not everyone’s favorite Dracula. That’s another story. Lugosi’s Dracula would be an even more iconic figure but for the Lugosi vs. Universal lawsuit that challenged the studio’s use of his likeness in its products. That’s another story, too.

Of course, Lugosi was perfect for the role, and he had a lot of experience with the character before he made the movie—almost 500 stage performances. In addition to being a fine actor, his Old World style and pace ideally fit the part. And then there is the accent. So, no one could touch him.




Unfortunately, the definitive Dracula did not appear in the definitive Dracula movie. But for all the 1931 Dracula’s flaws, its first 15 minutes—Renfield goes to the castle, and falls victim to Dracula and his wives—is certainly among the best effective sequences in all of horror films. The movie gets slow and disjointed after that, and Lugosi is not seen all that much. But he’s off to a great start.

Do not underestimate the importance of Lugosi’s second screen Dracula, in Abbott & Costello Meet Frankenstein, in his legacy. That’s the movie that hooked me as a Lugosi fan, and it hooked a lot of others as well. I was once on a panel of Lugosi experts, and five of the six of us discovered Lugosi in Abbott & Costello Meet Frankenstein. He is great in a great movie.

If Dracula has one of the best beginnings of any horror film, Abbott & Costello Meet Frankenstein has one of the best endings, as Dracula and The Wolf Man battle, and Frankenstein’s Monster chases Abbott & Costello through the castle.  So, Lugosi’s Dracula starts and ends with a bang.

I wish more people would see Lugosi’s other screen vampire in Return of the Vampire. He is Dracula in everything but name. He is very good in that, and his three vampire movies in sequence form an unintentional trilogy. Again, that’s another story.

Lugosi could not shed his accent or his screen persona. Almost every role he played reminded audiences of Dracula. That was a curse on him personally, but kept Dracula alive between absences from the movies.

Lugosi’s three screen vampires are black & white, with special effects today seen as primitive, and barred by higher powers from showing anything provocative. One of the faults of Dracula is that we are told too much, and shown too little.

Comparisons to the Technicolor, sexy, hi-tech more recent versions of Dracula of course puts Lugosi at a disadvantage. But those “new” movies are now themselves getting old, and the gimmicks are wearing thin. Once the shock value is gone, what’s left? Dracula. And stripped of all the glitz, Lugosi’s Dracula is the best. For me at least.

Something else keeps Lugosi’s Dracula iconic. His is the only Dracula that can really be imitated. Comedians, the Count on Sesame Street, Count Chocula, Count Floyd, and so on.  They are homages to Lugosi, and keep the icon going.

 

2) In your opinion, how would a Robert Florey-directed Frankenstein have contrasted from James Whale's creation? And would, in your opinion, a Florey-directed film with Lugosi as The Monster been as memorable and iconic as the film we have?

Dello Stritto: The short answer is ‘No.’ I don’t think the combination of James Whale and Boris Karloff is possible to beat. What would a Florey Frankenstein have done with The Monster? Allegedly, Lugosi resisted The Monster role because in the script he was shown, it was simply not much of a part. The Monster became the character we know after Whale took over from Florey. And if Lugosi is a better Dracula than Karloff could ever be, so Karloff is a better Monster than Lugosi—or in fact—anybody else.

We almost have a Florey Frankenstein in Murders in the Rue Morgue. Lugosi is very fine in that movie, but none of the characters have the depth of those in Whale’s Frankenstein. That’s what sets the Whale Frankenstein apart.

We have a Whale film with a simplified monster in The Old Dark House. Karloff’s character doesn’t do much more than grunt. It is a good movie—same as Murders in the Rue Morgue—but both lack the depth that makes Frankenstein a classic.

 

3) Lionel Atwill was a key horror star in the early 1930s, with Mystery of the Wax Museum, Doctor X, Murders in the Zoo, and The Vampire Bat? The first three are, in my opinion, particularly horrific pre-code films. Atwill possessed menace, single-mindedness, callousness, and brutish force in the various films. Why, in your opinion, did he fade as a major horror antagonist, and play secondary roles in iconic horror films the final decade-plus of his life?

Dello Stritto: Atwill did not so much fade as a horror star as rise as an A-list character actor. His last horror of the early 1930s was a small role in Mark of the Vampire (1935). His movie just before that was The Devil Is A Woman, second billed to Marlene Dietrich. That same year, he was third-billed as the villain in the first of Errol Flynn swashbuckler, Captain Blood. He did a lot in character roles at MGM. Karloff and Lugosi might well have envied Atwill’s 1930s career.




He never had an iconic horror role like Karloff (Frankenstein) or Lugosi (Dracula), and so he was never as identified with the genre. His career arc was somewhat like Peter Lorre’s. They dabbled in horror, but only retreated to it as their main activity late in their careers (though Lorre did it about 20 years after Atwill). Interpret “horror” rather broadly, and include in it “scary comedies” and offbeat melodramas in weird settings. (Above, Atwill is (at left) with Basil Rathbone in Son of Frankenstein.)

Atwill’s star was setting when he co-starred in Son of Frankenstein (1939). After that, his horror output increased until his death in 1946. Even then he got good roles in non-horror roles, like To Be or Not To Be.

But for his horror roles, Atwill might be remembered somewhat like Edward Arnold: a fine character actor who had good roles through the 1930s and 1940s, but is remembered mainly for the support he gave to bigger stars. But the horror cult, as it does for so many actors and actresses who might otherwise be almost forgotten, gives Atwill a popularity long beyond his life span.   

 

3) John Barrymore is so good as Svengali. But the character is, as you put it a generation ago, a forgotten horror icon. That still stands today. Do you think Svengali has a future in current film or stage? Is the anti-Semitism still preventing that or could an adaptation without the Svengali described in Trilby and performed by Barrymore be successful? And also, expound on how you think the vampire assumed Svengali-like traits in film, perhaps squeezing that character from the genre?

Dello Stritto: The novel Trilby was published in 1894. Two things about it: as best as the numbers can be documented, it was probably the best-selling novel of the 19th Century. And of the great horror novels of its day—again, interpret “horror” as broadly as you like—Trilby is undoubtedly the poorest written. I think the sun has set on the story. I have read all the classic horror novels more than once, and may read them again. But once for Trilby was enough. Not because of any anti-Semitism—you can find that in a lot of old novels. You can find it in the novel Dracula and The Invisible Man. Trilby is just not a good novel.

Could a successful new adaptation appeal to today’s audience. Maybe, but I don’t expect it.

Barrymore is a fine Svengali, but for a good amount of his performance, he plays the part for laughs. The other great horror performances of 1931—Lugosi’s Dracula, Karloff’s Monster, Colin Clive’s Dr. Frankenstein, Fredric March’s Jekyll & Hyde—are deadly serious. Dwight Frye’s two roles that year—Renfield in Dracula and Fritz in Frankenstein—can make audiences laugh, but that’s the character, not the actor. Barrymore’s performance just doesn’t stand with them. The others become their characters. Barrymore seems to be saying, “watch me play this character.”




Now, vampires taking on Svengali traits. Dracula, in the 1897 novel, hypnotizes no one. He more haunts the soul then controls the mind. Svengali is the hypnotist of the 19th Century. By the time the film Dracula appears in 1931, mind control is central to the vampire’s powers. A year later came White Zombie, where the zombie master—again Lugosi—is controlling minds. Horror movies—mainly vampire movies—made mind-control, whether by hypnosis, drugs or the supernatural, a common plot element. Trilby introduced the idea, but others do it better.

Having said all that, Barrymore and Svengali are certainly worth watching, and are important in early horror films. I won’t read the novel again, but will probably see the movie. Give Trilby credit for one great achievement: “Svengali” had entered our lexicon, and is probably there to stay.

 

4) Taking away the Abbott and Costello adaptations, explain how Universal managed to keep the Mummy and Invisible Man films at a level of competence that kept horror viewers watching them through the 1940s, a decade after the original classics aired? Was there just a little bit of a kitsch factor that entertained audiences?

Dello Stritto: Of course, Universal, like all the major Hollywood studios, was basically a factory. It used the same reliable technicians in film after film. Sometimes, casting the roles didn’t quite work, but the acting was usually more than adequate. Directors were of varying quality, but they were usually so limited by the budgets and schedules that they had to stay close to the basics. So, the factory put out a product of more or less consistent quality. A lot of the quality of the films boils down to the script.

Kitsch-appeal. That’s a personal decision, but kitsch is not a factor in my appreciating them.  The people that love these films usually fell for them at an early age, when they sat in awe of the weird tales. They grow up, and the “science” in the movies creaks a bit, and the melodramatics wear thin. But the initial awe is still what draws them back. Now 80 years or so after their first release, they are period-pieces that harken back to a long-gone age. Some might call that kitsch, and that’s fine. But kitsch or camp does not figure in my appreciation. (See Lon Chaney's Kharis below.)




The appeals of the Mummy films and the Invisible Man movies are quite different. The four Kharis films all share a key plot element: the high priest, assigned to control Kharis, abandons his vows to pursue a woman. Reworking the idea through four films might get a bit old, but the Kharis saga does evolve. He actually grows mentally through the films. He goes from guardian, to avenger, to frustrated lover. Then midway through the saga, Princess Ananka—only talked about in the first films—becomes a major character. So, the changing plots keep the series interesting. Though by the last film, the series was running low on energy.

The Invisible Man is a different individual in each movie. Alone of the Universal monster series, there are no recurring characters—not even the invisible man. That gave Universal a lot of freedom, which the writers exploited. So, film-to-film, the invisible man goes from a struggling scientist to an industrialist to a spy in Nazi Germany to a paranoid killer. And, of course, once the invisible one is a woman. And Universal got playful with the casting. A lot of familiar faces from Universal’s other monster movies are in the series, but so are John Barrymore, Peter Lorre, Gail Sondergaard, and Oskar Homolka (and a few others). So the been-there-done-that malaise that affects the other series is not as nearly evident with the Invisible Man films.

  

5) I love the chapter of the vampire films of the early 1940s. It took me years to locate a copy of The Vampire’s Ghost after I read that chapter, for example. Now, today, you can buy a Blu Ray version. Does it surprise you that these poverty-row films from Monogram, Republic and PRC have Blu Ray films, or is it part of a new evolution in fandom? Also, do Blu Rays enhance the viewing experience for you?

Dello Stritto: I must confess that I know nothing about the economics of producing and selling DVDs or Blu Ray discs. I heard once that producing them costs about 10¢ per disc. I don’t know, but if the cost is so low compared to the selling price, I am not surprised to see the old films in new mediums. Plenty of collectors simply must have their movies in the latest format, and plenty of people want personal libraries of monster and horror movies, good or bad. 

About enhancing the experience, I have to laugh. I used to watch the movies that I write about on an old black-&-white television with so-so reception and a very small screen. If my father and mother watched with me, I ceded the seat right in front on the TV to them, and I sat on the side. Not only was the small picture a little fuzzy, but I was watching it at an angle.

So, I appreciate the superior quality of a Blu Ray, but don’t need it to enjoy the film. A downside of Blu Rays and big screens is that sometimes you can see the make-up on the actors or the line where their hairpieces meet their scalps. But again, if I can live with lousy reception, I can certainly live with that.

A lot of the today’s movies, especially with CGI, probably benefit from Blu Ray quality. I certainly see my share of them, but most of the movies I write about don’t really need it.

 

6) Explain how The Great Depression and political and cultural tensions contributed to the movement against horror films in Britain in the early and mid '30s?

Dello Stritto: Let me make a confession. On the British “ban” of horror movies in the 1930s, I have written one magazine article and one chapter in a book, and given two talks, and I still don’t think I have gotten it quite right. The pressure on studios to drop horror was probably as strong in America as in Britain. But in Britain, it made headlines, whereas in Hollywood it largely between the censors and the studios. So, the definitive history has yet to be written.

Now, to address your question, The Great Depression and the coming of sound films hit the film studios at about the same. Sound made movies more realistic, and the Depression forced film makers to become more daring to draw people into theatres. Horror had a hard time with censors, but so did several film genres—gangster films, “bad girl” films, social message films, and even jungle dramas where scantily-clad people swung through trees. In Britain, horror films attracted most attention, but pressure was on all of them. Tarzan movies, for example, were all rated “Adult” by the British Board of Film Censors.

Any “political tension” in the mix comes from the fact that American movies dominated in British theatres. Most movies in French were made in France; most movies in German were made in Germany. Where were most movies in English made—well, not in Britain. Aggravating the situation is that the British film industry was under the thumb of the very conservative BBFC. That is why in lists of the great films of the 1920s and 1930s, Britain is under-represented. Creativity was suppressed in British movies, and a lot of it was edited out of foreign imports, including imports from America.

The “cultural tension” may be simply that young moviegoers—those supposedly to be protected from horror films—loved them. And not only horror movies—the alleged vulgarities from Hollywood were more popular than some watch dog groups can tolerate.

Sometimes, “cultural tensions” are wars between what trickles down from above—from the elites and intelligentsia—and what bubbles up from below—the showmen and the vaudevillians. So what did Hollywood do: it took British novels like Dracula, Frankenstein, Dr. Jekyll & Mr. Hyde, The Invisible Man, etc., and simplified them, popularized them and served them up to a mass audience.

All the horrors were rated “Adult,” which meant that anyone under 16 had to be accompanied by someone over 16. Young people got around that restriction easily. Stories abound of young boys beating the system. A new rating was needed. “H” came into effect on January 1, 1937, and forbade anyone under 16 from entering a theatre showing a horror film, that is a film given an “H” by the BBFC.

The irony is that by the time the “H” came into effect, horror films had fallen into eclipse by pressures in Britain, America and elsewhere. Of course, they came back big in late 1938 with the reissue of Dracula and Frankenstein on a double bill. And that, of course, is another story. 

Interview conducted by Doug Gibson

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Thanks Frank, and we look forward to your new book, scheduled to arrive on June 1, “The Passion of the Mummy.” 


Here are review links to Frank Dello Stritto books:


Vampire Over London: Bela Lugosi in Britain , co-written with Andi Brooks.


I Saw What I Saw When In Saw It ... a memoir


A Werewolf Remembers: The Testament of Lawrence Stewart Talbot


Carl Denham's Giant Monsters