Readers of our blog know the name of author Andi Brooks. This year he has edited and compiled two fantastic anthologies of classic Christmas Tales. One is A Treasury of Christmas Stories: Classic Tales for the Festive Season. The other anthology is Ghost Stories for Christmas: Volume Two.
They provide superb reads, preferably on a comfortable relaxing weekend afternoon, or around the late hours passing through midnight into the early mornings. Brooks has also included in some of the two books' stories original drawings. Both books provide the provenance of the stories, with date, name of author, and the periodical that published the tale.
Here is a Plan9Crunch link to blogs that are about and/or mention Brooks.
You can purchase these books, and other books from Brooks, via Amazon here.
Let me briefly delve into a Treasury of Christmas Stories. I've read about three-quarters of the stories. I am saving the rest for the long Christmas weekend this year. I had not read, or heard of, "The Beggar Boy at Christ's Christmas Tree, by Dostoevsky, before this year, but its imprinted in my heart. It tells the story of a boy, 6, on Christmas Eve, desperately searching for food. He's starving, and it's freezing cold. Unable to satisfy his hunger, he curls up in a virtually alley, by a woodstack. He suddenly encounters a wonderful Christmas Tree, with warmth, food and love. His recently dead mother, resurrected, is there with him. It's Christ's Christmas Tree, provided to children who perish due to humanity's neglect.
One can't resist tears when Dostoevsky writes, "And down below in the morning the porter found the little dead body of the frozen child on the woodstack ..."
Another story compiled by Brooks is an abridged A Christmas Carol, the (not much) shorter version that Charles Dickens provided live to audiences with his eloquent voice. Dickens earned well for this, and continued the recitations until his death at 58. The plot and spirit of the hallowed story is not harmed by this shorter version. All the important points are retained. Passages excluded include the Lord High Mayor dinner in Stave 1, the discussion between the Scrooge and the Ghost of Christmas Present on Sunday closure laws, and the scene in the Final Stave where Scrooge manages to make a donation to the portly businessmen on a charitable mission.
Other stories that stood out to me included Babouscka, a tale of a Russian woman, who with sad countenance, visits homes on Christmas Eve. She loves the babies, and caresses them. Her visits are tinged with regret, a sort of atonement. You see, she failed to accompany the Three Kings when they requested she join them on their visit to the new-born Christ.
A poem by Robert Louis Stevenson, Christmas at Sea, draws a beautiful contrast between Christmas day on a ship, with warm homes visible on land.
---
Ghost Stories for Christmas: Volume Two is -- like Volume One -- a gem. Because I'm a former full-time journalist, I enjoyed "The Wicked Editor's Christmas Dream," 1893, by Alice Mary Vince. The tale -- sort of a very short A Christmas Carol take -- involves a spirit showing a loosly ethical journalists the consequences of preferring tabloid reporting over more virtuous stories.
The Ghost Summons, 1868, by Ada Buisson, is a deliciously creepy tale of a young doctor provided $1,000 pounds to be with a patient convinced he will die that night. The doctor considers the patient delusional, but learns otherwise.
I particularly enjoyed the story Bone to Bone, 1912, by E.G. Swain, in which the spirit of a man who died 150 years ago in a vicarage subtly provides clues to the current owner on how to locate and return his now scattered bones to their proper resting place.
Long or short, these stories are well edited by Brooks, and satisfying. Readers do not have to be like me, and read most of them in a month. Read a few to several this Christmas season, and repeat every next Christmas season. The reading pleasure will last through the years, and longer as you re-read the tales
I've finished reading this absolutely marvelous new anthology, Ghost Stories for Christmas: Volume 1. Compiled by writer Andi Brooks, it's a collection of supernatural Christmas stories published in the 19th and early 20th century periodicals. There are great writers featured, including Washington Irving, Robert Louis Stevenson, and Charles Dickens. But just as much fun is sampling the tales of mostly forgotten writers (William Wilthew Fenn, Elizabeth Gaskell, Charles Henry Ross ...) , published in mostly forgotten books and periodicals (Routledge's Christmas Annual, The Illustrated London News, Santa Claus: Dupuy's Christmas Annual ...) . Usually to find these stories, you'd haunt Ebay or dusty used book stores, or peruse Google to find digital restorations.
Readers can imagine themselves sitting by a warm fire on Christmas Eve, reading these tales by candlelight or early electricity. Or gathered around a big Christmas table listening, captivated, to an oral rendition of a story in the Christmas edition of Once a Week, or many other publications.Brooks has done a wonderful job of compiling these stories, and Plan9Crunch had the opportunity to interview him. -- Doug Gibson
This blog post includes some original art from the stories, when they were first published.
The interview with Andi Brooks
Provide our readers the research it involves preparing the anthology, how you choose the various stories?
Brooks: The idea for the anthology had actually been in the back of my mind since around 1999 when I found a copy a book called Christmas Past: A selection from Victorian Magazines in a used bookshop. Compiled by Dulcie M. Ashdown, the book is a wonderful collection of festive poetry, stories, games, fancy dress ideas, recipes, articles on how Christmas cards and Christmas crackers are made, and guides for decorating the home, making hand-made gifts and entertaining guests. It is a simply delightful book.
Among the typical Victorian heart-wrenching and heart-warming stories is a solitary ghost story from the 1895 Christmas edition of The Woman at Home, Annie S. Swan’s Magazine by Percy Andreae called, rather appropriately, A Christmas Ghost Story. A romantic rather than scary ghost story, I found it intriguing and decided to seek out more Christmas ghost stories from Victorian magazines and newspapers with a view to compiling an anthology. But, to cut a long story short, a lot happened in the next twenty years to keep me occupied and it wasn’t until I had finished my own book, Ghostly Tales of Japan, last year that the idea resurfaced. In the intervening twenty-odd years, the Internet had firmly become an everyday part of our lives and a researcher’s dream come true.
Whereas back in the 1990s when I was researching Vampire Over London: Bela Lugosi in London with Frank Dello Stritto we had to physically travel to libraries and archives to source material, now a wealth of material can be found online. Ideally, I would have liked to have visited those libraries and archives again to see physical copies of magazines, newspapers and books, especially to source the illustrations which often accompanied Christmas ghost stories, but living in Japan made that impossible, so I was very grateful for the Internet. To prepare what I was intending to be a single volume, I researched and compiled a list of ghost stories actually set at Christmas time rather than just ordinary ghost stories which appeared in the Christmas editions of magazines and newspapers. Many of the famous stories as we known them now are revisions of the originals made by the authors for publication in book form, but I wanted to go back to the originals as much as possible for this anthology. Scouring online archives, I stumbled across more and more stories, many of which I had never heard of and may have lain unread since first publication, until my original single volume had expanded to five or six. I’ve always enjoyed research much more than writing and become quite obsessive once I begin, so I am sure that I will unearth even more stories.
Do you think our contemporary vision of Christmas ghost stories is dominated by the classic, A Christmas Carol. Is there a dearth of knowledge of Christmas ghost stories and their long tradition as part of the holiday?
Brooks: A Christmas Carol certainly casts a very long shadow. Ever since its publication on December 19th, 1843, it has dominated the popular imagination as no other story has since or, in my opinion, ever will as the embodiment of not just a Christmas ghost story, but as a story which encapsulates the very essence of the spirit of Christmas. It really was a phenomenon from the very first day, with all six thousand initial copies selling out in just five days and another two editions being published before the end of the year. By the end of the following year it had gone through a remarkable fourteen editions and has stayed in print ever since. Starting with eight competing theatre adaptations running in London theatres just two months after its publication and Dickens’ own public readings, which he continued until one month before his death in 1870, it has been repeatedly adapted to every possible medium.
That’s a tough act to follow, but of course A Christmas Carol is just one story in a rich genre of which there have always been devotes, even as its popularity as a seasonal staple has waxed and waned. However, I think that a wider appreciation of the Christmas ghost story, along with a greater awareness of the tradition, has certainly grown in recent years with more and more anthologies being published and, perhaps more importantly, an explosion of information and the stories themselves reaching an increasing number of people online. I hope that my own anthology and the future volumes in the series will help to continue that momentum and help to introduce readers to some less-trod corners of the genre.
You mentioned earlier to me you could fill five volumes of Christmas ghost stories. So, in another era, the Christmas ghost story was a staple of 19th century, 20th century periodicals? You even have another Dickens holiday season ghost story by Dickens, about the mean sexton and goblins. Dickens wrote a lot more holiday ghost stories than A Christmas Carol, right?
Brooks: Although Dickens wrote five “Christmas books,” starting with A Christmas Carol, not all of them are ghostly or set at Christmas. The Chimes: A Goblin Story of Some Bells that Rang an Old Year Out and a New Year (1844), set on New Year’s Eve, features the spirits of some church bells and their goblin attendants. The Cricket on the Hearth: A Fairy Tale of Home(1845) tells of a family and their cricket guardian spirit. The Battle of Life: A Love Story(1846) has one scene set at Christmas, but no supernatural elements. The last of Dickens’ Christmas books,The Haunted Man and the Ghost’s Bargain, A Fancy for Christmas-Time (1848), the story of a man’s encounter with a ghostly doppelgänger of himself is set at Christmas. Despite the lack of ghosts in his Christmas books, Dickens was a great lover of ghost stories, and wrote some fine examples of his own, one of the best known of which is probably The Signal-Man. Contrary to his reputation as a Christmas ghost story writer, however, he wrote few genuine supernatural tales set during the festive period. He often included ghostly episodes in his stories. One of my favourites is the ghostly section of A Christmas Tree, which is told by ghosts. In the story, Dickens hints that the telling of ghost stories pre-dates the celebration of Christmas by referring to them as “Winter Stories.”
The story which I chose for my anthology, The Story of the Goblins who Stole a Sexton, is one of five ghostly stories featured in The Posthumous Papers of the Pickwick Club, Containing a Faithful Record of the Perambulations, Perils, Travels, Adventures and Sporting Transactions of the Corresponding Members, more commonly known simply as The Pickwick Papers. The “true” tale is recounted on Christmas Eve by a reluctant Mr. Wardle at the prompting of Mr. Pickwick after Mr. Wardle’s mother recalls that her late husband had once told it one Christmas Eve many Christmases before. Published on December 31, 1836, it can be viewed as a prototype for A Christmas Carol, with the two stories bearing many similarities.
I love The Christmas Dinner, by Irving. It takes me back to an old-fashioned Christmas celebration long ago. At Chrighton Abbey is another one that tugs at my heart, what Christmas traditions were long ago. But there are so many stories. I have read about 20 so far. What are some of your favorites in the collection?
Brooks: Although Irving’s The Christmas Dinner isn’t strictly a ghost story, I wanted to have it open the anthology to set the scene and illustrate how ghost stories were once told at Christmas. It is interesting to read that at that time, 1820, people were looking back with nostalgia at the traditions of Christmas past and trying to recreate them. That’s how I celebrate Christmas, trying to recapture that elusive feeling of an old-fashioned childhood Christmas in a simpler, more innocent time surrounded by long departed loved ones.
I read and re-read all of the stories in my book so many times while compiling it that I came to appreciate and love every single one of them in a way that I never could have by reading them in the usual manner. As I got to the very heart of the stories, I was often taken unawares by the depth of emotion which they stirred. The Old Nurse’s Story by Elizabeth Gaskell is a shocking reminder that the past cannot be undone and will come back to haunt us in old age. The Earth Draws by Jonas Lie is also a very potent story. But there are two stories which really stand out for me in terms of their emotional impact. After working on the book in the cold dead of night, I could not shake off the feelings of dread inspired by E. Nesbit’s Portent of the Shadow. I think its power lies in the very banality of its setting, an ordinary modern house rather than ancient ancestral pile, and the utter helplessness of the protagonists. The self-sacrifice of Miss Eastwich, the storyteller was also very poignant. The other story which has stayed with me is of a very different nature. I have shed a tear only three times in my life while reading. Most recently was when I read Their Dear Little Ghost by Elia W. Peattie. I don’t want to spoil it for anyone who hasn’t read it, so I shan’t give the story away.
You have tongue in cheek stories, like Real Estate Man of Yore (I love old eastern USA stories) and Dickens' The Story of the Goblins Who Stole a Sexton. And then you have eerie gothic holiday tales, such as At Chrighton Abbey, and tongue-in-cheek tales like The Three-Cornered Ghost, and grisly tales like Mansleigh Grange. Were you looking for a balance in moods of the tales?
Brooks: It’s interesting that you should mention Real Estate Man of Yore. Being English, I’m not really familiar with that brand of old eastern USA stories, and I was quite unimpressed by it upon my first reading. I recall actually being dismissive of it. But with successive readings, I grew to not only appreciate it, but to really enjoy it. I think that if I had been compiling a single anthology, I would have been inclined to go for the throat and have compiled a collection of full-on horror stories, but as my research progressed and I started to amass far too many stories for a single volume, I began to appreciate the sheer breadth and variety of the genre, and I decided that I wanted to tell its complete story. I felt quite strongly that every single story, no matter how obscure, deserved to be read again. Having settled on arranging the stories in each volume in chronological order, I next decided, as you suggested, to create a balance of moods. So each volume will contain examples of moving stories, amusing stories, and horrific stories side-by-side. My aim is to create a definitive library of that golden age of the Christmas ghost story which spanned the Victorian and Edwardian eras.
The Pearl Princess I enjoyed a lot. Many of these authors are very obscure. Did it interest you to look into their biographies, and what else they wrote. I kind of associate this book with going to a very old used bookstore, and browsing, just looking for treasures.
I do love browsing in old bookshops or online in search of treasures. It’s a real thrill to come across something that you’ve never seen or heard of before. When I find them, as with my Bela Lugosi research on the Bela Lugosi Blog, I have a really strong desire to share them so that other people can enjoy them too. I hope that this anthology and its sequels will bring some joy to like-minded people.
There is just one aspect of my research which has frustrated me. I think that the illustrations which accompanied some of the stories on their original publication are every bit as important as the stories themselves. Although I was able to include some of them in the anthology, the ones which appeared in newspapers were often not available in a good quality to reproduce. Hopefully, I will one day be able to source better quality versions for later editions.
As I said earlier, my search for obscure Christmas ghost stories is ongoing, so if any of your readers ever come across any in vintage newspapers or magazines, I’d love to hear from them. If I can use them, they’ll receive a credit and a copy of the volume they appear in.
Here are a few more illustrations that were originally published with the stories in this anthology:
Andi Brooks, who lives in Japan with his wife and son, is
the co-author of "Vampire of London: Bela Lugosi in Britain," a book we’vereviewed in this blog. He also oversees the superb, The Bela Lugosi Blog. Andi
has also been writing fiction for more than a generation and recently published
“Ghostly Tales of Japan,” (Kikui Press,
2020) an anthology of supernatural stories. (Purchase it here) He dedicates the book to his son,
Yuine, which is appropriate because Andi created these stories as bedtime stories
for Yuine.
The stories are anchored in Japanese culture and tradition.
Most range between a couple to four minutes of reading time, perhaps a tad long
in audio. The longest is about a 10-minute read. I am captivated by these
tales, which from revenge horror to ghostly reunions that tug at your heart to
moral tales, with abrupt, pithy endings in which an unforgiving or unpleasant protagonist gets his or her
due.
The first story, “The Hunter’s Wife,” tells of a hunter
lucky enough to kill a stag with his arrow. The doe with the stag escapes, but
not before providing a piercing stare at her adversary. The hunter marries and
has children before the doe reappears in his life in an ending so shocking it
kept me awake the night I read it.
An interesting tale, almost fable- or parable-length, very
short, “The Kindly Old Woman Who Wasn’t,” provides a very succinct commentary on how
society offers prefer to remain away from truth so long as they are satisfied.
“The Ginkgo Tree and the Drunken House” is a captivating story
of love surviving a mortal tragedy and the loved one’s unconventional
resurrection.
My favorite story, the longest, is “The Homecoming,” a tale
of an adult somehow finding his way back home to his long-dead parents to
receive assurances and renewals of love he has long sought. One knows at the
end that this visit will impact his remaining years
.
“The Story of Matsudo Hideyuki” had a Twilight Zone-type eeriness. It involves a man, out of place in the modern world, finally
solidifying an existence in the past he craves to be in.
As mentioned, the stories, there are 30, are steeped in
Japanese history, traditions, religion and culture. Below this review is an
interview with the author. The stories are very well-crafted and possess lyrical prose blessed
with the author’s gentle intellect and knowledge. In spirit, if not necessarily
style or subject matter, they remind me of “The Harafish,” by Naguib Mahfouz. Enjoy
the interview with Brooks, who lives in Tokyo with his family, below.
---
Interview with Andi
Brooks, author of Ghostly Tales of Japan
1) How long have you
been writing short fiction? Was your interest sparked by Japanese life, history and culture,
or was there an earlier genesis?
Brooks: I first
attempted to write short fiction in 1992. I was laid off work with a very
handsome payoff, which included six months paid leave and a contractual clause
prohibiting me from taking another job during that period. With all of that
time on my hands, I decided that I would try my hand at writing. The first
story I wrote was an ecological sci-fi tale called The Visitor, which was miraculously published in an anthology. Although I remember the thrill of
seeing the book on the shelves of a local bookstore at the time, I haven’t got
the courage to reread the story now!
After this unexpected initial “success,” I threw myself into
writing. The short stories I wrote at that time were all heavily derivative of
1950s sci-fi and were, probably quite rightly, all met with scathing rejections.
My other rejections from this period included a radio play featuring a life-size
cardboard cutout of Vincent Price as one of the main characters and a grade Z
trashy sci-fi horror film script called The Butcher Girls, which got as far as
scouting locations and actors before ending up on the scrapheap.
After that I restricted
my writing to non-fiction. I contributed articles of varying merit on vintage films to various
magazines in the UK and the U.S., which culminated in the Bela Lugosi biography “Vampire Over
London: Bela Lugosi in Britain,” with Frank Dello Stritto.
I didn’t do any further writing until moving to Japan in
2006. At a creative loose end, I tried to fill the void by writing an
unpublished volume of humorous poetry and some darkly humorous short stories heavily influenced by Vivian Stanshall’s “Rawlinson End” for my short-lived
first blog.
I finally threw all of my energy into putting together The
Bela Lugosi Blog for a few years until returning to my main passion of music. I reactivated my
1980s record label, promoted a monthly live event in Tokyo and produced my own music.
As recounted in the introduction to "Ghostly Tales of Japan," I started writing Japanese ghost stories completely by accident. My son and I had been really
captivated by the world of the Japanese supernatural since catching an episode of the
long-running supernatural animation series Ge! Ge! Ge! No Kitaro on TV shortly after arriving in
Japan when he was three-years-old. Bedtime reading sessions alternated between Dr. Suess and
the world of yūrei (Japanese ghosts) and yōkai (Japanese supernatural creatures). One
night when he was around six, we read a story from Lafcadio Hearn’s “Kwaidan.” When he
learned that it was the last one in the book, he asked me to tell him another story, so I made up
what was to become the first story in “Ghostly Tales of Japan,” "The Hunter’s Wife." I made up more
for him until he stopped requesting them.
I completely forgot about the stories until about three
years ago when I visited a small historic pond in Tokyo called Muchi no Ike (commonly translated as
the Pond of the Whip), which, legend has it, is inhabited by kappa, an amphibious
supernatural creature of Japanese folklore. I didn’t see any of them, but the atmosphere inspired me to
write a story, which in turn reignited my interest in the old stories I’d written for my son. When
I reread them, I liked them sufficiently to decide to try to write enough
stories for a collection. There were lots of stops and starts until last year
when I threw all of my energy into the project.
2) You have a
tremendous knowledge of the land you live in? How was this interest sparked? What resources did you
utilize to learn this much? Brooks: Most
things in my life just seem to come out of the blue. Whenever someone hollers
“Hey, let’s put on a show!” I always seem to be at the front of the queue. If I
remember rightly, that’s how the Bela Lugosi biography came about. Frank phoned
me up from America and said, ”Hey, lets write a book!” The thought had never
occurred to me, but of course, I just said okay.
That same attitude led me to Japan. Until 1998, my knowledge
of the country was pretty much restricted to Godzilla and documentaries about
World War II. It was a place which didn’t really register in my consciousness.
That changed when I reluctantly went to a party in 1998. I
started to chat with a stranger who was living in Japan at the time. The
alcohol had clearly been flowing rather generously as she said, “Hey, why don’t
you come over for a visit?” One month later I arrived in Japan for a month-long
stay. Even though I thought it would be a one-off trip, when I returned home I
began to study Japanese and to read classical Japanese literature, which often
has a healthy dose of the supernatural, and histories of the country.
To be truthful, I would describe my knowledge of Japan, its
culture and its history as selective, but I have always been fascinated by
history and enjoyed research. Whenever I come across an interesting snippet or someone
tells me something interesting, I jot it down in a notebook for possible use in
a story. I often visit local museums and places of historical interest. Japan
has lost an awful lot of its historical structures due to wars, natural
disasters and the relentless march of progress, but everywhere there are signs
and markers on the streets relating the history of the place. The ghosts of the
past are on almost every street corner. My own garden has a statue of JizĹŤ (the
Japanese incarnation of the Buddhist deity Ksitigarbha Bodhisattva) which has
supposedly been standing there for at least 400 years.
To be truthful, I often
feel like the character in my story “The Story of Matsuda Hideyuki,” a man who
lives in the present, but has one foot firmly planted in the past.
One thing which was very important to me when writing the
stories was that they were all historically and culturally accurate. They may be works of
fiction, but I tried to make the background settings and details as real as possible. I want
to eventually have the book translated into Japanese, so I don’t want a Japanese reader
to feel that they are not natural or to think that some aspect is impossible. I basically write
two kinds of stories. They are either directly inspired by a place I have actually visited, such
as Muchi no Ike in Tokyo or Nijo Castle in Kyoto, or inspired by historical or cultural knowledge I already have.
For the latter, I write the story first and then check that
that it fits the historical and geographical context I have given it. For that,
I consult either my own library or the Internet. Quite often the information I need
exists only in Japanese, so my Japanese wife is very helpful in helping me to research sources which are beyond my ability to read or understand. One of the
most difficult stories to square with reality was “A Pilgrim’s Tale.” I already
knew about the ancient pilgrimage route upon which I set the story, but the
lake by which the main events take place was of my own creation. I suppose it
would have been okay to have a fictitious lake as the average reader would have
no idea of the geography of the pilgrimage route, but it went against my desire
to have each story 100 percent believable. It took quite a bit of searching
before I could find a real lake which fit my own.
3) What is your son's
favorite story/ies? Brooks: Funnily,
although the book is dedicated to him and without him it wouldn’t exist, he
hasn’t read it yet! Some stories he remembers from when I read them to him when
he was younger and others he knows because I discussed them with him. So, he
feels as if he has already read it.
His feedback was very helpful during the writing process,
especially for “The Story of Matsuda Hideyuki.” I was very unsure about the ending and actually
had two versions. When I asked for his opinion, he choose the one which is in the book. I
discussed the possibility of using the alternative, perhaps more subtle, ending in the forthcoming
paperback version, but he was adamant that I shouldn’t change it.
4) Anything else you
want to add? I am impressed with your pacing, the abrupt endings, either terror or moral story
ending. The first story really grabbed me. It stays with me, the ending. Brooks: I have
very little faith in my ability as a writer. I know the story ideas are good,
but writing does not come naturally to me. It’s an often painful process. All
of the stories have undergone countless revisions. Whenever I thought they were
finished, I would reread them and find so many flaws. I was never happy, but in
the end I had to tell myself that enough was enough. I could have gone on
revising them forever. Despite that, even when the proofreading was completed I
found myself doing some tweaking. I suspect that I would still want to revise
them if I sat down and reread them now.
The Japanese have a particular knack for reinvention. When
Buddhism was introduced to Japan, the deities were given Japanese incarnations. Many
Japanese legends and myths have a Chinese origin. You can find the same folktales retold
throughout Japan with regional flavours added. There is a tradition of writers of each age rewriting
and adapting stories for their own times. Popular kabuki plays were rewritten by subsequent
generations of writers to keep them relevant for current audiences. Even a startlingly original
story such as “Ring,” by Koji Suzuki follows the tradition of incorporating and
updating already very well-known elements of folklore.
Anyone familiar with Japanese ghost stories will recognise
the well, the long black hair and the white funeral garb as centuries-old staples of Japanese
horror. To some extent, I have tried to do the same with my stories, to connect them both directly
or indirectly to a recognised tradition to make them acceptable to a Japanese audience. To do this,
I totally absorbed myself in written, pictorial and filmed adaptations of Japanese
ghostly stories.
The abrupt moral story endings you mentioned were influenced by medieval Buddhist setsuwa, a teaching tool used by itinerant monks to illustrate the laws of karmic causality. The abrupt horrific endings are more akin to the sensational horror stories of the Edo era (1603-1868) a period when the telling of ghost stories as a popular entertainment came into its own. It is an effective format still popular in modern short storytelling. We will have to wait for the Japanese translation is completed to discover how successful, or not, I have been.
It's October, which practically is Bela Lugosi month at Plan9Crunch. Besides Halloween approaching, October 20 is the birthday of the screen's iconic Dracula. So, in honor of this supernal month, we offer a Halloween treat for our readers. Five writers, well versed in the life and art of Bela Lugosi, examine five of his late-career films. They explain how Bela Lugosi's performance enhances films that would otherwise have remained mediocre, derivative, boring, or oltherwise undistinguished. Lugosi often failed to get roles, or money, as prominent as his horror rival, Boris Karloff, but there's no debate that Bela gave his all in every role, adding his iconic stamp to even the attic offerings of Poverty Row.
So, on with the essays! We will go in the order the films were made, starting with 1944's "Return of the Ape Man" and ending with 1955's "Bride of the Monster."
Lugosi scientist makes “Return of the Ape Man” mad
fun for viewers
By Doug Gibson
In “Return of the Ape Man,” one of Bela Lugosi’s
final Monogram offerings, his deviously mad scientist, Professor Dexter, offers
, with polite arrogance, this laconic remark at a fashionable party to another
guest. “You know, some people’s brains would never be missed.” Shortly
afterward, Dexter tries to prove it by luring the intended of his partner’s
niece to his laboratory for an unwilling partial brain transfer to a
reanimated, prehistoric “ape man.” Only the interference of partner Professor
Gilmore, with the added persuasion of a gun, stops Dexter. “He might not die,”
is Dexter’s defense.
If not for Lugosi, “Return of the Ape Man” would be
virtually forgotten. Even John Carradine underplays his role as Gilmore to the
point of near narcolepsy. The rest of the cast also seems to play their roles
with lethargy. The script, frankly, is unimaginative, and cheats viewers of a
climax with Bela’s character alive. But Lugosi’s Dexter is his second-best mad
scientist role; only Dr. Vollin in 1935’s “The Raven,” surpasses Prof. Gilmore
in mad, ethics-be-damned-crime-be-damned, obsession. Like Vollin, Gilmore is
courtly, charismatic, dedicated and mad as a hatter in his desire to reanimate
a primitive human and provide him a decent brain, at any cost.
Casual fans of the genre may not know that Lugosi
played a mad scientist far more often on screen than he did a vampire. He has
some great lines in “Return of the Ape Man.” They include: “Murder is an ugly
word. As a scientist I don’t recognize it;” and “Fool, you’ll pay for this!” is
Dexter’s angry retort when Gilmore stops him the first time. The too-passive
Gilmore eventually becomes the subject of Dexter’s partial brain transplant,
and the mad glee that fills the countenance of Lugosi’s Dexter is chilling and
unforgettable. Do yourself a favor, Lugosi fans, see “Return of the Ape Man.
Mother Riley Meets the
Vampire offers insight into Bela's misunderstood later years
By Andi Brooks
Dogged for over half a
century by a negative reputation which preceded most people’s chance to view it
for themselves, "Mother Riley Meets the Vampire" is in reality a far cry from the
wretched, hastily thrown together, poverty row comedy it has regularly been
portrayed as. Offering a precious insight into a much-maligned and
misunderstood period of Bela Lugosi’s professional life, the film is essential
viewing for his many fans.
In 1951, Lugosi had
travelled to England with his wife Lillian to star in a revival of Dracula
which, after a short tour of the provinces, would revive his flagging career
with a triumphant run in London’s West End. Instead, he found himself starring
in an under-funded production wildly criss-crossing the United Kingdom while
awaiting an opening in a West End theatre. After almost six months on the road,
the 68-year-old actor, exhausted by the grueling demands of travelling long
distances through the provinces and twice-daily performances, asked the
management to bring the tour to an end.
A persistent legend
holds that Mother Riley Meets the Vampire was hastily arranged to finance the
return to America of Lugosi and his wife when the tour supposedly collapsed
shortly after opening, leaving the couple penniless and stranded in England. In
reality, Lugosi’s participation in the film was first announced in the press
over two months before the tour ended. While a typical B production of the
period, with a slapstick plot lifted directly from "Abbott and Costello Meet
Frankenstein," the film boasts solid production values and acting from a
supporting cast comprised of then-current and future stars of British theatre,
film and TV. Bela Lugosi himself delivers a deliciously confident and
versatile performance as the mad scientist Von Housen.
With no known filmed
record of the Dracula tour in existence, one of the treats of the film is
Lugosi’s first appearance, which mirrors the play’s prologue. Awakened in a
coffin on the floor of his bedchamber by his Renfield-esque assistant, Lugosi’s
hand “spiderwalks” from beneath the lid before he exits the coffin in one fluid
movement in full Dracula costume. Asked why he sleeps in his evening clothes,
he replies, with a twinkle in his eyes, “I was buried in them.” Fully recovered
from the rigors of the tour, the actor would never look in such great shape on
film again.
While Lugosi is said to
have been confused by the constant verbal gymnastics and ad-libbing of the
never-out-of-character, or costume, Arthur Lucan -- in the guise of Mother Riley -- the two veteran actors display a delightful comic chemistry in their first big
scene together. As Von Housen attempts to cooingly seduce the old washerwoman,
Lugosi’s presence brings out a more subdued performance form his usually manic
co-star. The interplay between them really is a joy to watch.
Lugosi’s much neglected
comedic skills are demonstrated throughout the film. When pompously bragging of
his proposed army of 50,000 robots, the suddenly deflated mad scientist is
forced to admit that he has only succeeded in building one. Lugosi’s timing and
delivery are perfect. Later, in an all too brief moment reminiscent of scenes
in both "Dracula" and "Dark Eyes of London," all pretense of comedy is dropped.
After finally ridding himself of the constantly interrupting Mother Riley, his
face a mask of gloating evil, Von Housen menacingly approaches the prostrate
form of Maria Mercedes as Julia Loretti before clamping
his hand over her mouth. Conscious of the need to secure a “U” certificate,
essential to allow children, Mother Riley’s biggest fans, to see the film, the
scene is smartly edited to comply with the certificate’s requirement that
scenes of “mild” violence should not be prolonged.
Although the
script makes it quite clear that Von Housen is not really a vampire to avoid
losing its desired certification, it does play with fire by dropping several
very clear hints that the mad scientist is a blood-drinking serial killer.
This seems to have escaped the censor’s scrutiny, as does Lugosi’s final scene
in which he guns down a police officer at close range.
Every aspect of Bela
Lugosi’s performance in "Mother Riley Meets the Vampire" is a pleasure to watch.
He demonstrates a versatility he is seldom credited with. In addition to his
comedic flourishes, he effortlessly “alternates between a straight reading and
a parody of his mad doctor stereotype, between scene-chewing bravado and a
sinister, soothing charm." If you only know the film by its ill-deserved
reputation, you are guaranteed to be very pleasantly surprised.
Bela Lugosi Meets A Brooklyn Gorilla (1952) -- Lugosi's authenticity reigns
By Steve D. Stones
Perhaps the only authentic aspect of "Bela Lugosi Meets a Brooklyn Gorilla" is
the performance of the actor in the title – Bela Lugosi. Lugosi plays Dr.
Zabor, a mad scientist on a tropical island. Zabor soon meets nightclub
performers and Martin-and-Lewis imitators – Duke Mitchell and Sammy Petrillo -- who become stranded on the island after a plane crash. Zabor plans to use a
serum he has developed on the annoying Petrillo to turn him into a gorilla.
This was Lugosi's last role before starring in a
number of Ed Wood Jr. features. As with all of Lugosi's films, he gives this
role all his best. His Dr. Zabor role in this film is a precursor to the Dr.
Vornoff role he plays in Wood's 1956 feature, "Bride of The Monster," (aka "Bride
of The Atom"). Whenever Lugosi is not in a scene, we anxiously await for him to
return after sitting through bad musical performances and the annoying antics
of Sammy Petrillo. Lugosi may be the only reason to see this film.
Directed by William “One Shot “Beaudine ("The Ape Man" – 1943, "Voodoo Man" - 1945), the film was completed in less than two weeks for
only $12,000 and was also titled "The Boys From Brooklyn." Producer Hal Wallis
threatened to sue over Mitchell and Petrillo's impersonation of
Martin-and-Lewis. This ended the movie partnership of Mitchell and Petrillo. At
least actor Ray “Crash” Corrigan, the man in the ape suit, went on to star in a
number of other monster movies, such as "It! The Terror Beyond Space" (1958).
Only Lugosi purists should apply.
GLEN OR GLENDA, 1953, IS 'MAD ART'
By Frank Dello Stritto
“All great art is a
little mad,” goes the old saying, “and all mad art is a little great.” Glen or Glenda, Ed Wood’s 1953 tale of
transvestism and transsexuality, is mad art. And it is at least a little great.
Undeterred by a minuscule budget and his own limitations, Wood reached deep
within himself to explore sexual identity as no film maker had done been
before, and rarely since. The movie alternates between the surreal and
documentary. The narrator of the documentary is Dr. Alton (Timothy Farrell), a
psychiatrist specializing in the complexities of human sexuality. Bela Lugosi
embodies the surreal. His character is billed as “The Scientist,” but he is
more a dark sorcerer or spirit who rules men’s fates.
Glen
or Glenda begins and ends with Lugosi monologues. Lugosi’s
task is to convey sexuality as more than Alton’s clinical explanations. Lugosi
delivers his eccentric dialogue in a lush style: serious but mysterious, with
more than a little of what the actor himself would call “mugging.” “The
Scientist” knows something normal humans do not, and never will. As in some of
Lugosi’s classic horror films, the supernatural impinges on the real world, and
rational reasoning falls short of the full truth.
The documentary takes
over with the suicide of transvestite Patrick/Patricia (a transvestite), and
the tales of Glen/Glenda, a transvestite played by Wood, and Alan/Ann, a
transsexual. Lugosi intervenes throughout the movie, but is little seen. In one
of these pop-ins, he interrupts the sober discourses on Glen’s desires with the
movie’s most famous line:
“Beware! Beware! Beware
of the big green dragon that sits on your doorstep. He eats little boys...puppy
dog tails, and big, fat snails. Beware. Take care. Beware!”
Without Lugosi, the
documentary would be rather dry, buoyed only by its sensational subject matter.
Producer George Weiss allegedly inserted the soft-porn sequences in the middle
of the film to liven up the action, make the running time a little longer, and
perhaps add some comic relief (with insert close-ups of an apparently
disapproving Lugosi). The presence of Lugosi throughout the movie adds the
other-worldly element that makes Glen or
Glenda more than just a sex-education video. It makes more palatable Glen’s
weird dream sequences, with a truly bizarre Satan (played by Captain DeZita,
who also played Glen’s father).
Lugosi achieved some
great things during his career. The last one, unintentionally no doubt, may be
exposing the sordid underbelly of Hollywood through his association with Ed
Wood. Wood spent his entire career on Hollywood’s lowest rung, and Lugosi in
his last years joined him there. Wood
might not be remembered at all but for Lugosi’s appearances in Bride of the Monster, Plan Nine from Outer Space, and Glen or Glenda. They should not be
listed among “the worst films ever” as they often are, but perhaps among “the
worst films that audiences can really enjoy.” No small part of that enjoyment
comes from Lugosi.
---
Bride Of The Monster 1955, Lugosi's Dr. Vornoff is a monumental character
By Christopher R. Gauthier
Considered by many to be his final film despite
making "The Black Sleep" in '56 after his release from rehab for his addiction to
pain narcotics, Dr. Eric Vornoff is quite a vivaciously monumental character,
rich with a substance that evokes a strange curiosity and under Lugosi's
powerful command, conjures an undeniable intrigue that draws one into a world
that might otherwise be languid and tediously mundane... Lugosi as Vornoff
brings the film together, he remains the focal
point and breathes promethean life into a filmic rhetorical anatomy that is
otherwise dilapidated and near close to brain dead.
The role is particularly
emotional and poignant at times, no doubt could Lugosi identify with the
tragedies his character for this film had endured. Being banned from his
native Hungary, estranged from his wife and son, having to struggle with the
inability to secure a home of his own in the forsaken impoverished jungle hell
that was Hollywood, Lugosi is doing his best, as he always did, with this
personally crafted role, that in many subliminal ways to the audiences at the
time was cathartic for his browbeaten soul....It was his last speaking role on
screen. There is a morose poetry to his performance, and he has made it
something we as die-hard loyal Lugosi aficionados treasure deeply to this very
day. I think Wood wanted this to be a swansong for Lugosi, and in its own
right, indeed it is.
Disregard the scoffs that often follow the very
mention of the film, "Bride Of The Monster" is a beautifully flawed poetic
masterpiece, which because of Bela is so incredibly wonderful to watch. The
circumstantial production values were quite terrible, the film was not by far
the best material he was ever offered, but as always, Lugosi being the true
professional he was, uplifts the film into the echelons of cinematic greatness.
Bela was the grandest mad scientist of them all during that era, and even in
this lopsided production his indelible and incandescent ingenuity upon the
nobility of his theatrical craft shines through the chinked flaws that overall
make-up the entire sets and scripted inconsistencies of this slapdash and often
incomprehensible film.
Bride Of The Monster is a very significant film for
Lugosi and as disciples we must study it and appreciate it. It is his last
crusade and conquest as a lone Star of a Hollywood production. One of the last
great performances, before the final curtain was descended upon him to collect
him in the twilight winter of his life.
Thanks so much to Steve, Andi, Frank and Chris for their contributions!